Tootfinder

sp_high_school_new: High school dynamic contacts (2011-2012)
These datasets contain the temporal network of contacts between students in a high school in Marseilles, France. The first dataset gives the contacts of the students of three classes during 4 days in Dec. 2011, and the second corresponds to the contacts of the students of 5 classes during 7 days (from a Monday to the Tuesday of the following week) in Nov. 2012.
This network has 180 nodes and 45047 edges.
Tags: Soc…

Historic Texas wildfire consumes over 500,000 acres as blaze rages on
The #Smokehouse #Creek fire, the second largest wildfire in Texas to date, has consumed more than 500,000 acres in Texas’s Panhandle area since it ignited on Monday.
The fire is currently at 0% containment, with several Texas counties sti…

The US DOJ charges crypto exchange KuCoin and two of its founders with violating anti-money laundering laws, failing to register with US government, and more (CoinDesk)
https://www.coindesk.com/business/2024/03/26…

I am working on a significant improvement to debug #Python code in #Jupyter notebooks:
It is based on the possibility to connect to a running Jupyter kernel from the command line and execute code in that context.
There, we can rerun the failing code and apply a custom excepthook to sta…

This https://arxiv.org/abs/2211.03680 has been replaced.
link: https://scholar.google.com/scholar?q=a

Tight contact structures without symplectic fillings are everywhere
We show that for all $n \geq 3$, any $(2n+1)$-dimensional manifold that admits a tight contact structure, also admits a tight but non-fillable contact structure, in the same almost contact class. For $n=2$, we obtain the same result, provided that the first Chern class vanishes. We further construct Liouville but not Weinstein fillable contact structures on any Weinstein fillable contact manifold of dimension at least $7$ with torsion first Chern class.

An analysis of ~65 NYT articles on US anti-trans legislation from the year to February 15, 2024: 66% did not quote a trans person, and 18% had misinformation (Media Matters for America)
https://www.mediamatters.org/new-york-time

Seen but not heard: The New York Times failed to quote trans people in over 60% of 2023 stories on anti-trans legislation
A new report from Media Matters and GLAAD finds that The New York Times excluded the perspectives of trans people from two-thirds of its stories about anti-trans legislation in the year following public criticism for its handling of the topic. Media Matters previously reported that the Times helped fuel a right-wing anti-trans panic in 2022 by platforming anti-trans extremists, painting rising transgender identification as a social contagion, and fearmongering about the costs of transgender acc…

I've been reading "On Green” (https://joecarlsmith.com/2024/03/21/on-green) and its following article, “On Attunement” with some interest today. I am uninterested in the ways he is focused on “AGI”, but that might actually be part of what he's saying and missing.
They talk about the philosophy of green in the "magic the gathering" sense, which has five core modes of things, and being a game, designed to balance. It's an attractive system and not without merit as a philosophical labeling system. In short: white, moral; blue, knowledge and rationality; red, passion and desire; black, power and achievement. And green. Green is the subject they can't identify clearly.
I don't think they really understand green. (They come from a very rationalist place, and that's not a good mode to understand Green)
Green is the domain of systems thinking and of ecology. It's one of flexible boundaries and hierarchies that vanish when you look at them for long. They talk about philosophical agents and try to fit a green philosophical stance into that framework, but it misses: the very idea of a self is nebulous in a green philosophy. Yes, it obviously exists, we are all separate from each other. But also we are inseparable from each other. Green is a philosophy of relationality and multiple perspectives and ever shifting viewpoints. It's not just yin, passive, permissive, but holistic. It's not that it lets the Other in, it's that it actively is in relation with the Other. The other is the self, the self is the other.
The essays also label green as conservative, and this is not quite true. It is not about being slow or regressive or traditional, but about being whole. They can't quite see that green's willingness to accept death and pain as things that happen and also its strong preservationist stance are not opposed to each other. It seems incoherent, but it's not: death and pain are things that happen to living parts of an ecosystem. They matter, but so too does the whole matter. Where so many blue rationalists see statistical and demographic counts of deaths and "sentient beings harmed”, green sees a whole ecosystem where some of that is deeply natural. It's unnatural, ecosystem-harming deaths that are disasters in the green philosophy. Wholesale extinctions. Protracted, painful deaths, as much for the wound they cause outside the individual as the individual suffering as well. But we all come to an end, and to change that wholesale would end so many kinds of relationship, so many things.
Green revels in the illegible, the incomplete, and the connected. It's easy to be green-blind, to ignore the subtle systemic effects. So many of us want simple cause and effect, rather than action and plurality of reactions.
Green's ability to embrace the illegible lets it deal with Red chaos; its resilience tempers red passion. It can ally with White philosophies into a pastoral, conservative, moralistic framework. It ends up at odds with the rationalist Blue and the power-hungry Black, because they drive disequilibrium, but more than just transition to new stable ecologies, they drive systems permanently out of stability, destroying relationships in their path. When confronted with this, they will deny it because the objects are still there. Preserved. Catalogued. Legible and accounted for. Perhaps used instrumentally. Perhaps wrecked for some "greater purpose” but only acknowledged as objects. The relationships between things remain illegible.

This https://arxiv.org/abs/2304.03773 has been replaced.
initial toot: https://mastoxiv.page/@arXiv_csRO_…

Safe Explicable Planning
Human expectations arise from their understanding of others and the world. In the context of human-AI interaction, this understanding may not align with reality, leading to the AI agent failing to meet expectations and compromising team performance. Explicable planning, introduced as a method to bridge this gap, aims to reconcile human expectations with the agent's optimal behavior, facilitating interpretable decision-making. However, an unresolved critical issue is ensuring safety in explicabl…

"Let’s pause here. What would happen if the #NYTimes suddenly hired a #Palestinian filmmaker with no journalistic background, who had recently publicly “liked” posts that called for “pushing Israeli Jews into the sea,” to co-write several of its most sensitive and contested reports?"

Extraordinary charges of bias emerge against NYTimes reporter Anat Schwartz
New doubts are emerging about the New York Times’s coverage of sexual violence in the October 7 attack. The paper must explain why it broke its own rules by hiring a clearly biased writer who endorsed racist and violent rhetoric toward Palestinians.

sp_high_school_new: High school dynamic contacts (2011-2012)
These datasets contain the temporal network of contacts between students in a high school in Marseilles, France. The first dataset gives the contacts of the students of three classes during 4 days in Dec. 2011, and the second corresponds to the contacts of the students of 5 classes during 7 days (from a Monday to the Tuesday of the following week) in Nov. 2012.
This network has 126 nodes and 28561 edges.
Tags: Soc…